POEM OF THE MONTH
October
Haunted
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Voyager by Kerry James Marshall (1992)
Yakshini
Grandmother forbade menstruating women
in our family from stepping out after dark.
On the first day, we picked nits and lice,
oiled and combed each other’s hair,
braiding it into dangling ropes. On the second day,
we embroidered hibiscus flowers inside
tight wooden frames. By the third day, we reached
the long end of our patience and silken desire. We knew
ways to open the latch noiselessly and leave
rose teakwood doors to the courtyard open at dusk
to hear the white owl flap its wings into the arc
of time, to inhale the scent of night-blooming jasmine
opening to the stained moon. Let the flickering lamp
die out early. In the sound of anklets closing in,
it was not often that someone arrived smelling of
sandalwood and myrrh. It was not often that we sipped
palm toddy or tasted hemp leaves. Long afterwards,
in the luminous stillness of dawn, the wind circling
nutmeg trees gathered shadows of terracotta
figurines we knew from the textbooks of ancient history
of our burial grounds, curvature of their waists, fullness
of breasts and lips much like ours, in the rippling waters
of moss-grown, abandoned stone well.


Smitha Sehgal is a lawyer-poet. She has authored two collections of poetry, 'How Women Become Poems in Malabar' (Red River, 2023) and ' Brown God's Child' (Erbacce Press, UK, 2025). Her poems have been featured in Indian Literature, Ink Sweat and Tears, The Prose Poem, Almost Island, Osiris Poetry and Atrium Poetry, among others. ‘How Women Become Poems ' won ' First Runner ' Up -The Wise Owl Literary Awards 2025 and she was adjudged as a featured poet for Erbacce Press Poetry Prize, UK, 2025.


The theme 'Haunted' allowed me to 'poetically engage' with the beings I grew up with, in my ancestral home in Malabar, North Kerala. In our folklore, the Yakshi is believed to be an alluring female spirit who dwells in the alstonia or palm tree. While the poem seemed to write itself as a visitation (all poems are visitations, aren't they?), in a logical construct, I like to think of Yakshi as an evolved woman fully in control of her own mind and sexuality.

This month, we received nearly 500 poems for our ‘Haunted’ theme — many of them full of ghosts, grief, and haunting memories — but none quite like Smitha Sehgal’s “Yakshini.” This poem haunts with the sensual pulse of memory and myth. I was spellbound by how Sehgal weaves folklore and womanhood into something lush, transgressive, and alive.
The Yakshi of Malabar legend is an enchanting female spirit, but in Sehgal’s hands, she is no apparition to be feared — she transforms into an inheritance. The poem reclaims her from superstition and renders her as a figure of agency, desire, and power. I love how “Yakshini” blurs boundaries: between girlhood and awakening, reverence and rebellion, human and spirit. It reads like an ancestral whisper resurfacing through hibiscus thread and night-blooming jasmine.





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